Seeking God Perfectly
This then is what it means to seek God perfectly: to withdraw from illusion and pleasure, from worldly anxieties and desires, from the works that God does not want, from a glory that is only human display; to keep my mind free from confusion in order that my liberty may be always at the disposal of his will; to entertain silence in my heart and listen for the voice of God; to cultivate an intellectual freedom from the images of created things in order to receive the secret contact of God in obscure love; to love all men as myself; to rest in humility and to find peace in withdrawal from conflict and competition with other people; to turn aside from controversy and put away heavy loads of judgment and censorship and criticism and the whole burden of opinions that I have no obligation to carry; to have a will that is always ready to fold back within itself and draw all the powers of the soul down from its deepest center to rest in silent expectancy for the coming of God, poised in tranquil and effortless concentration upon the point of my dependence on him; to gather all that I am, and have all that I can possibly suffer or do or be, and abandon them all to God in the resignation of a perfect love and blind faith and pure trust in God, to do his will.
And then to wait in peace and emptiness and oblivion of all things.
Bonum est praestolari cum silentio salutare Dei. (“It is good to wait in silence for the salvation of God.”)
Thomas Merton, from New Seeds of Contemplation
Thomas Merton (1915-1968) was a Trappist monk of the Abbey of Gethsemani, Kentucky in the USA. He wrote over 70 books, primarily on spirituality and social justice. His autobiography, The Seven Storey Mountain, was a best-seller that impacted the post-World War II generation and caused many veterans and students across America to enter monastic life.